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The Eternal Covenant of Peace

54 “Sing, O barren one, who did not bear;
    break forth into singing and cry aloud,
    you who have not been in travail!
For the children of the desolate one will be more
    than the children of her that is married, says the Lord.
Enlarge the place of your tent,
    and let the curtains of your habitations be stretched out;
hold not back, lengthen your cords
    and strengthen your stakes.
For you will spread abroad to the right and to the left,
    and your descendants will possess the nations
    and will people the desolate cities.

“Fear not, for you will not be ashamed;
    be not confounded, for you will not be put to shame;
for you will forget the shame of your youth,
    and the reproach of your widowhood you will remember no more.
For your Maker is your husband,
    the Lord of hosts is his name;
and the Holy One of Israel is your Redeemer,
    the God of the whole earth he is called.
For the Lord has called you
    like a wife forsaken and grieved in spirit,
like a wife of youth when she is cast off,
    says your God.
For a brief moment I forsook you,
    but with great compassion I will gather you.
In overflowing wrath for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,
    says the Lord, your Redeemer.

“For this is like the days of Noah to me:
    as I swore that the waters of Noah
    should no more go over the earth,
so I have sworn that I will not be angry with you
    and will not rebuke you.
10 For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,
    says the Lord, who has compassion on you.

11 “O afflicted one, storm-tossed, and not comforted,
    behold, I will set your stones in antimony,
    and lay your foundations with sapphires.[a]
12 I will make your pinnacles of agate,
    your gates of carbuncles,
    and all your wall of precious stones.
13 All your sons shall be taught by the Lord,
    and great shall be the prosperity of your sons.
14 In righteousness you shall be established;
    you shall be far from oppression, for you shall not fear;
    and from terror, for it shall not come near you.

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Footnotes

  1. Isaiah 54:11 Or lapis lazuli

The Ruler from Bethlehem

[a] But you, O Bethlehem Eph′rathah,
    who are little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose origin is from of old,
    from ancient days.
Therefore he shall give them up until the time
    when she who is in travail has brought forth;
then the rest of his brethren shall return
    to the people of Israel.
And he shall stand and feed his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
    to the ends of the earth.

And this shall be peace,
    when the Assyrian comes into our land
    and treads upon our soil,[b]
that we will raise against him seven shepherds
    and eight princes of men;
they shall rule the land of Assyria with the sword,
    and the land of Nimrod with the drawn sword;[c]
and they[d] shall deliver us from the Assyrian
    when he comes into our land
    and treads within our border.

The Future Role of the Remnant

Then the remnant of Jacob shall be
    in the midst of many peoples
like dew from the Lord,
    like showers upon the grass,
which tarry not for men
    nor wait for the sons of men.

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Footnotes

  1. Micah 5:2 Ch 5.1 in Heb
  2. Micah 5:5 Gk: Heb in our palaces
  3. Micah 5:6 Cn: Heb in its entrances
  4. Micah 5:6 Heb he

Repent or Perish

13 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? I tell you, No; but unless you repent you will all likewise perish. Or those eighteen upon whom the tower in Silo′am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? I tell you, No; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

And he told this parable: “A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?’ And he answered him, ‘Let it alone, sir, this year also, till I dig about it and put on manure. And if it bears fruit next year, well and good; but if not, you can cut it down.’”

Jesus Heals a Crippled Woman

10 Now he was teaching in one of the synagogues on the sabbath. 11 And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. 12 And when Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13 And he laid his hands upon her, and immediately she was made straight, and she praised God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, “There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the sabbath untie his ox or his ass from the manger, and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?” 17 As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.

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Jesus the Good Shepherd

10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure Jesus used with them, but they did not understand what he was saying to them.

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them. I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. 13 He flees because he is a hireling and cares nothing for the sheep. 14 I am the good shepherd; I know my own and my own know me, 15 as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life, that I may take it again. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.”

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